Those Peculiar Johnsons Go To Jail

We have been in prison from the middle of last year and even as the New Year has begun. To tell you the truth, we have been in and out of prison and we plan to buy guns. Yes indeed, these are peculiarly new things.

Out of Narazeth What a blessing to go to prison and then, to leave again. Our visits to the prisons have allowed us and the men of our home church Tasker Street Missionary Baptist Church in Philadelphia, to visit several men in Graterford Prison. It is a high security prison and the most of the men we visited have had not a single visitor for over 20-25 years. We plan to keep at it and we plan to buy guns! Lots of guns, if you can believe that!

This zeal for guns has come from our very joyous and informative symposium with 100 plus attendees on Prison Re-entry at our home church, on October 27, 2012. The symposium included a panel of Church, Christian charities, government and other civic minded organizations. The day was filled with people who wanted to know how they could better know and serve those who were incarcerated and their families. Our prison visits are becoming a habit, and we will soon involve the church youth group and women of the church. Again our plan is to buy guns! We want to buy guns and get them off the streets of Philadelphia. We have established a specific account for this purpose. Please give to the Out Of Nazareth Ministry so we can help those behind the walls and their families. We will raise at least $50,000 with your help to buy guns and trade them in for food and other purchase vouchers.

Miriam Medical Clinics As of December 2012, we have incorporated and are presently applying for Tax Exempt Status for Miriam Medical Clinics. The hope and aim is to offer health care to the underserved and many who may feel ‘undeserving’ within the Philadelphia Metropolitan area. We are negotiating with builders, contractors, and potential employees and our hope is to open by summer of 2013. We plan a sliding scale payment plan, so we will require everyone to pay for care, according to the ability we are able to verify. Please pray with us that we will find favor with churches, donors, government and individuals to make this happen. Also please join us as we now start to reach within our city to make Christ known in the ministry of healthcare. We need at least $80,000 to get started here, which includes Electronic Medical Records and retrofitting and outfitting the building.

The Least of These Ministry The Least of These Ministry continues in Kenya. It is our pleasure to continue to be providing education for orphans and vulnerable children in Kenya. Already in 2013, you have given towards the $20,000 required for the first of three school terms to help us educate of young men and women in high school and beyond. They all have continued to work hard making every effort to make you proud and thank you for your support. The best way to break the cycle of poverty is through education. Pictured below is Robyn Moore of World Gospel Mission, Julius Mwalimu and his sister Mary who assist along with Anthony (not pictured here), and the most recent graduates from Limuru Agricultural center. We have 11 more students enrolled. WGM with your help still helps provide medical and educational assistance to the orphans and orphanages in and around Nairobi.


We will need your help to pay second and third term school fees $30,000.

Time flies when you are having fun! My family and friends gave me an incredibly rich experience with a surprise 60th Birthday Party this past December. Alicia our youngest granddaughter, looks on to see if I can blow out these candles myself.

Kay remains on the “No Fly List’ as per her pulmonologist because of the persistence of her symptomatic Sarcoidosis. However, the medications keep it in check and she is able to sing on the church choir and of course oversee the many ministries we have in Philadelphia and assist with those in Kenya from afar.

Elijah continues as a partner in Desert West Surgery and in his spare time helps his son Levi 6 years old, learn to snowboard and become a Karate star! He was recently inducted as a Fellow of the American College Surgeons. Elijah continues to grow in his depth as a man of Christ.

Christina (a.k.a. Aunt Tina by her several nieces and one nephew) remains busy at Connolly and Associates as an auditor of medical insurance billing. She has been blessed to see her career remain steady in an era of downsizing and layoffs.

Emmanuel and Talisi are both busy raising their three daughters Tyra 10 years old, Kaylee 3 years old and Alicia 1 year old, and working full time jobs. Talisi works as a family counselor in Philadelphia and Emmanuel works in sales with Verizon and is a full time student at Temple University studying Political Science and English. They have proven themselves to be faithful and godly parents.

Keturah is a full time student at Drexel University, studying Hospitality Management. She often attends church with Kay and me and helps us in some of the projects and outreaches for Christ.

We were blessed to be surrounded by all four grandkids this Christmas. Levi seems a bit undone surrounded by all of these girls!

Pray for me as I continue to work to maintain my credentials in medicine and surgery in order to be ready as we open our new clinic in Philadelphia. Thank you for all you do to help us do what we are called to do.

Michael for all of those Peculiar Johnsons.

Church symposium reaches out to ex-offenders

(Source: The Philadelphia Tribune)

Thursday, 18 October 2012 15:19

Although the problems of previously incarcerated individuals are issues that cross all ethnicities and ages and affect every neighborhood in the country to some degree, in Philadelphia these problems deeply affect the African-American community to a greater degree.

Law enforcement officials across the city will readily confirm that most of the violent crime in Philadelphia is caused by young Black males with a prison record. Likewise, so are the majority of the victims, and finding ways to successfully deter this criminally active minority is a major time consuming enterprise.

In Philadelphia, the city supports an organization called Reintegration Services for Ex-offenders, or R.I.S.E., which has been in place for several years. But in an era of a weak job market and where the recidivism rate approaches 50 percent, increasing services and options for ex-offenders is always a good thing.

On Oct. 27, 2012, the Tasker Street Missionary Baptist Church will be hosting a symposium for individuals returning to the community from prison. Seeking to initiate solutions from different angles, Pastor Mike Lovett, Dr. Kay Johnson and Philadelphia City Councilman Kenyatta Johnson said the problems of ex-offenders are pervasive and affect the quality of life in every community in Philadelphia.

“Especially in Point Breeze,” Lovett said. “The Point Breeze community has a very high percentage of people coming out of prison – and in terms of services for these individuals, not a lot is happening. We think the Black churches could be, and should be, doing a lot more to help. This is a multi-cultural, non-denominational symposium. Race and religious or non-religious background are not relevant.”

Dr. Kay Johnson, who along with her husband Dr. Michael Johnson will be spearheading some of the workshops and discussions during the symposium, said helping ex-offenders become productive members of the community should be one of the priorities of the Black churches. Listed among the various workshops will be information on how to conduct gun buy-backs, women’s and youth ministries and other workshops and discussions.

“We really want to acquaint the churches about the literally tens of thousands of people coming out of prison and the problems they have related to returning to the communities,” Johnson said. “They need addiction services, their families need assistance, and the majority of them need housing and jobs. R.I.S.E. is doing its job, but we’re in a climate of shrinking state and city budgets. The churches can help in this.”

City Councilman Kenyatta Johnson said his office wants to help make the symposium a success and has thrown his support behind the effort.

“I’m a longtime member of Tasker Street Missionary and I want this event to be a success,” Johnson said. “Helping recently incarcerated people is a ministry that starts while these individuals are still in prison. We have to help them get into the right state of mind, and this church was one of those that stepped up. This is an issue that affects all of us – a bullet doesn’t discriminate.”

According to the latest statistics provided by the federal government, 95 percent of the people currently in prison will be released at some point. When they are, unless there are consistent, intense and thorough programs and services in place ready to assist them, they are going to recidivate, said Deputy Attorney General James M. Cole. Cole spoke at length during the Southeastern Regional Reentry Conference on Tuesday of this week.

“Today, some 2.3 million people – or more than 1 in 100 American adults – are behind bars in the United States. At some point, 95 percent of these prisoners will be released,” Cole said. “This translates into some 700,000 people coming out of our state and federal prisons every year.  Two-thirds of all released state prisoners will be re-arrested within three years, and half will return to prison.  Among released federal prisoners, 40 percent are re-arrested or have their supervision revoked within 3 years. Aside from the very serious implications for public safety, recidivism also impacts budgets at the federal, state, and local levels.  Our Bureau of Justice Statistics estimates that more than $74 billion is spent on federal, state, and local corrections annually.  In fact, it is one of the most expensive items in any state budget.  And with more than $6.5 billion spent on the Bureau of Prisons each year — it takes up a substantial portion of the Department of Justice budget as well. The nation faces significant challenges in ensuring the safe and successful reintegration of formerly incarcerated individuals into the communities. The issues are complex and the stakes are high.  But in order to effectively respond to these challenges, we must work together and engage stakeholders at every level in these joint efforts to find lasting solutions.”

According to statistics provided by the National Reentry Resource Center, nine million people are released from federal, state and local prisons every year and all will need some kind of assistance; especially in the form of jobs and housing.

  • Federal and state corrections facilities held over 1.6 million prisoners at the end of 2010 — approximately one of every 201 U.S. residents.
  • At least 95 percent of state prisoners will be released back to their communities at some point.
  • During 2010, 708,677 sentenced prisoners were released from state and federal prisons, an increase of nearly 20 percent from 2000.
  • Approximately 9 million individuals are released from jail each year.
  • Nearly 4.9 million individuals were on probation or parole at the end of 2010.
  • In a study that looked at recidivism in over 40 states, more than four in 10 offenders returned to state prison within three years of their release.
  • In 2009, parole violators accounted for 33.1 percent of all prison admissions, 35.2 percent of state admissions, and 8.2 percent of federal admissions.
  • Twenty-three percent of adults exiting parole in 2010 – 127,918 individuals – returned to prison as a result of violating their terms of supervision, and 9 percent of adults exiting parole in 2010 – 49,334 individuals – returned to prison as a result of a new conviction.

“This Administration and this Department of Justice have made effective reentry a priority.  We are working on all fronts – and across many agencies – to promote viable reentry programs, explore innovative practices, support research, and expand partnerships,” Cole said. The Attorney General chairs a Federal Interagency Reentry Council composed of 20 federal agencies – bringing together cabinet officials and other leaders to tackle some of the most pressing reentry challenges.  The purpose of the Council is to leverage federal reentry resources and to improve community safety, help returning inmates to become productive citizens, and lower the direct and collateral costs of incarceration. In the year-and-a-half of its existence, the Council has had tremendous success in lowering barriers to successful reentry.”

Cole said the Justice Department has helped publicize resources that can aid individual jurisdictions in their reentry efforts. He said that the Obama Administration is committed to creating new strategies and forging critical partnerships that can help make the transition from corrections facilities to communities easier and safer. These efforts are aimed at giving jurisdictions the tools they need to help returning prisoners become productive, law-abiding, tax-paying citizens while discouraging behavior that may land them back in jail or prison.

Lovett said that although a great many churches in Philadelphia already have prison ministries he thinks they need to unite more and concentrate their efforts in order to be more effective. “We tend to narrow our outreach to the individual pews and we need to broaden our efforts. That’s one of the reasons why I said this is non-denominational and multi-cultural. This isn’t about a person’s individual faith but about where they live.”

The Tasker Street Missionary Baptist Church is located at 2010 Tasker Street Philadelphia, PA For more information about the symposium call (215) 389-8282.

Profiles of African American Missionaries

Book CoverIn 2010, the U.S. Census Bureau shows that there are 42 million people who identify themselves as African-Americans. Of the 42 million, there are an estimated 20 million who self-identify as Christians. Of this number, very few leave the United States and go to other countries as missionaries. The reasons for the absence of African-American missionaries are varied and in some respects understandable, yet we are all called to be engaged in the Great Commission.

Profiles of African-American Missionaries features the few who have answered the call. This collection of stories shares the lives and contributions of several African-American missionary pioneers dedicated to reaching the lost for the sake of Christ. Readers will be inspired by the commitment of these mis­sionaries who devoted their lives to the foreign fields, with the full knowledge that God would be with them always as Christ promised. You will be chal­lenged to take a look at your own life and consider a response to our Lord’s command to make disciples.

 Profiles of African-American Missionaries

Edited by Robert J. Stevens and Brian Johnson

www.missionsbooks.org 1-800-MISSION

 

What Jesus Wouldn’t Do

A collection of experience as the first African American family on this particular mission field in Kenya. It gives a description of the mishaps, misadventures, and mistakes we all make when we encounter new people and new places. Also, it is about cultural and racial imperialism in Christian American missionary work.

The 2008 revised edition of his very insightful and provocative book Making the Lame Man Blind can be purchased as an eBook.

Buy from Amazon

I Am Glad I Am Not Yo’ Momma!

Matthew 15:3-9

One of the most frustrating things to me when talking to men and women of African descent is this constant use of the term; “motherland”. I have actually come to hate that term. Maybe that is not what I mean. I guess I hate the way the term is tossed about like something of great dignity and pride, but there is no real commitment to anything other than lip-service to this glorious motherland. I would say to most people of African descent who use this term’ I am glad I am not yo’ momma!”

Jesus saw it coming. The Savior could see it in the eyes of the Pharisees. Apparently, they were quick to point out how good they were about taking care of their moms and dads. They were quick to point out how they honored their parents by their lives and life choices. Jesus, however, saw through their make believe honor because He could see that despite their lip-service to their parents, they actually despised and hated their parents and were ungrateful children.

In those days, as in many parts of the world today, a parent’s wealth was not only measured by their physical possessions, but by the children they had. Children were indeed an inheritance from the Lord, as there was no such thing as social security, medicare or Medicaid. Parents had to depend upon their children in their old age, when infirmity and disability would strike them down and bring them discomfort and pain. It was this heritage upon which they could depend when they could no longer care for themselves.

The Bible tells us such in Psalm 127:5 that children are an heritage, a fruit a reward and the source of happiness to parents. That is, children are to bring a parent pride and joy and to be a source of pleasure and comfort. My question to all of us who claim African heritage; “How are you treating yo’ momma?”

Jesus noted in Matthew 15 that some of the Pharisees had obviously done well for themselves. They had enough money to spend, enough houses to live in and enough stuff to retire with to live comfortable lives. But, when it came to taking care of their mothers and fathers, Jesus saw that they only paid lip service to it, giving a lot of bravado and bragging, but refusing to actually provide for their parents. How would Jesus view how you treat ‘your momma, the motherland?’ Would He say; “I am glad I am not yo’ momma?”

Let us take a good look at how we live and how yo’ momma lives.

Africa is without a doubt, by any record, by any count, the home of the most misery in the world today. There is more disaster, more disease, more famine, more poverty and less hope for recovery within the continent of Africa than anywhere else in the world. Your motherland, yo’ momma, is in misery and what are you doing about it?

Where are the black Americans in missions? Or as my daughter Keturah put it; “Why are all of these white people here?” For too long this job of carrying Christ to the nations has been allocated almost exclusively to white missionaries. Current estimates are that there are over 46,000 missionaries from the North American shores. Of that number, about 250 are of African American descent.

Why are we so few in numbers? Have we abandoned the call? Do we not read the same Gospel? Do we not share the same burden? Do we not identify with the downtrodden and outcast of the world? Are we not able to meet the call? Are we not prepared? Do we not have the resources? When we answer all of these questions we are still faced with the original query posed by Cain: “Am I my brother’s keeper?”

Life expectancy is falling within most if not all of Sub-Saharran Africa from the mid-50’s to as low as the mid-30’s. Within these same nations, the scourge of AIDS is producing child soldiers, from millions of orphans and abandoned children. There are an estimated 20 million orphans from AIDS within

Your mother is dying and you are living. Though AIDS continues to devastate the African American community, it has not in anyway approached the numbers that your mother is dealing with.

Your mother is poor and you are rich. African Americans enjoy a lifestyle that commands a total of….., while your motherland has an average income of…,

Your mother is unlearned…, while you have more universities at your disposal at this point in time than ever in your history.

Your mother is naked…, while you spend money on…, designer clothes.

Your mother is dying of thirst and diarrhea from bad water, while you spend money on expensive wines and liquors…,

Your mother is…

It is often argued that indeed we are our brother’s keeper, but the problems are so big at home to even begin thinking about support overseas. A woman recently approached me and said, “Dr. Johnson, as soon as I hit the lottery, I am going to send you a big donation.” I have been told by others that I need to approach the millionaires in our society, the rich black people for support. I think by this they mean the Michael Jordans and Oprah Winfreys of the world.

This is amazing that Christians think that people who never profess a knowledge of Christ should support the work of evangelizing the world for Christ. Is it their job to do this work? Whose calling is this? Shouldn’t the Christian to whom the Bible is written, be responsible for advancing the cause of Christ?

Whose job is it to support missionaries? We somehow have the mistaken notion that we must have a million dollars to perform the work. Quite frankly, of the $4,500 per month we raise for our support, the majority comes in $10 per month and $20 per month shares. The average black American church with 200 members or so could easily support our work if each member gave just $22 per month. That amounts to about seventy cents per day, or the amount we spend on cigarettes, sodas, cable television and other essentials of life.

Jesus was very clear on this subject of big gifts. He made it clear that the widow’s mite was sufficient when given with a spirit of love Mark 12:42. The God whom we serve was able to take the little boy’s fish and bread and make a meal to feed thousands John 6:9. Why are we hoarding the little bit we have? Why is it important for us to collect so many things of this world? Don’t we recognize Paul’s admonition that we are becoming dung collectors (Philippians 3:8)? We are storing up things in this life and not being rich towards God (Luke 12:21). We are building a legacy within our homes for our children to observe and to follow.

We show our children that we only give to God’s work when it is convenient and not when it is inconvenient. We show God to be a God who only requires us to give when we have everything in our home. We show our children and the world that unless our God has blessed us in the manner we feel is comfortable, we need not worry about giving to missions.

We now show God that we can’t depend on Him to provide for us, so we must provide for ourselves. We tell the non-Christian world that providing for the poor around the world is only necessary when we have enough to buy all of our stuff at Christmas. We tell the non-Christian world that it is only necessary to give to the poor when we feel we are no longer poor. We are only our brother’s keeper if God gives us enough. Otherwise it is the rich man’s responsibility. It is the government’s job. We can always just pray and let God do the work. Unless God gives me more, I am not my brother’s keeper.

If we don’t get exactly what we want and how we want it, we feel we have been cheated. We won’t give to the poor unless we have all we want. We ignore the example of the poor Macedonian Christians (2 Corinthians 8) That church gave out of deep poverty. They gave themselves fully to God and God met each of their own personal needs with an unlimited source of his grace and goodness. We hunger for more of the world when God wants us to hunger for more of himself.

I know this desire for more of the world. I wrestle with this desire for more. As a boy growing up in America, I wanted for so long to know if we were the poor people. I had heard that black people were poor. It was somehow apparent to me that I was indeed black. I knew that having more was part of the American way of life. I learned this on television and radio. I saw it in the newspapers. Everyone wanted more. Everyone deserved more. Everyone could have more if they just worked long enough and hard enough.

I bought into this American dream of having more. I felt that if I studied hard and long in school I could achieve this American dream. Unfortunately, or fortunately I was later to learn that it takes more than just hard work, it takes a whole lot of grace when you are of a darker hue in this nation.

God provided for me sufficient grace in the form of a godly mother and grandmother and aunt. They taught me more about the importance of giving than the obsession of getting. My mother showed me the importance of living a life that reflected God. That reflection of God she showed me was a God who gave His best to people, not because they deserved the best but because He was able to give the best. I learned very early on that getting and having is temporary and deadly, but giving and sharing is eternal and life giving.

We never get what we deserve. Cain did not get what he deserved when he killed his brother and arrogantly approached God with the question; “Am I my brother’s keeper?” It was as though he was saying to God; “Why didn’t you keep an eye on him God, after all, if you had protected him, he would be alright!” My mother and my grandmother taught me that I needed to be responsible for the poor and helpless.

I learned very early on that I was my brother’s keeper as I listened to Dr. Martin Luther King expound upon the issues of not just black America, but a world that was caught up in corruption and war and hate and civil unrest. Dr. King brought the Viet-Nam conflict to the forefront of black America thought when we were more settled in wrestling with the racism we faced in our own lives and made us see that oppression anywhere in the world is just the same as oppression on our front door step. I learned from Dr. King that I am my brother’s keeper.

I have often had to be reminded of my calling to my brother. As I went through school in the ‘60’s, 70’s and 80’s, it was indeed a long time. Lawrence University in Wisconsin, University of Michigan Medical School and Graduate Hospital in Philadelphia for training in surgery, I often forgot about my brother.

As I finished training in surgery in Philadelphia, I shut out the horrors of the world around me and began to focus on me, myself and I. What did I want in life? What did I need in life? After all, don’t I deserve more? I’ve been poor for so long!

That is our theme song as a people today. Don’t we deserve more? Of course we do. Cain did not get all he deserved either, did he? What more did Cain deserve? Cain deserved hell. What more do we deserve? We deserve hell. But God who is rich in mercy for His great love for which He loved us, even when we were dead in our sins, hath quickened us together with Christ. Ephesians 2:4-5. God did not give us what we deserve, He gave us His only Son as the only way to eternal life.

But Lord, we have been poor for so long. We’ve been down for so long Lord. Don’t you see our sad estate? Lord give us more! We prayed for more. We prayed for freedom from slavery. We prayed for freedom from the whip of the master and from the vicious reprisal of former slave owners after the Civil War. We prayed for relief from Jim Crow segregation.

We prayed for jobs. We prayed for voting rights. We prayed for fair employment. We prayed for equal representation in government. We prayed for fair courts. We prayed for good schools. These are important things. These are necessary things. We need these things to survive.

We have not gotten all we prayed for or adult friend for something which now you remember would have been harmful. God reminds us in Matthew chapter 7 that God is a good Father who will not give a serpent to us if we ask for a fish. We are told that every good and perfect comes from our Father; James1:17. God wants us to have the best. He would not have us suffer when we would ask for things which are harmful to us. We really don’t need nor want all of the things we pray for. It would be like that Chinese curse; ” may all of your wishes come true.”

We have, by God’s grace, not gotten all we pray for. Many of the things we have accomplished in our individual lives are not a result of answered prayer, but of selfish motives and greed. Our homes today are broken by divorce and drugs not as an answer to prayer, but because of our self-reliance.

We have not gotten all we prayed for. However, we have made some gains. We have not and given the present trend of things in America will not get our full share. This does not preclude us from being our brother’s keeper.

As I came to the realization that I was given the privileges I had not for self, but to give to others my priorities started to change. Why had all of those people suffered for so long in order for me to get to where I am today? Right now, I admit people to hospitals and operate on those people in the very hospitals that 30 years ago I could not be treated in myself. Why has God given me such a legacy today? Why did He do it? I believe He knew I would wake up one day and remember I am indeed my brother’s keeper. God wants us to wake up today and remember that in the midst of all of our struggles, we are our brother’s keeper.

Our brother is of course not just in Africa. God has never called us the brotherhood of Africans. This is certainly the worldview. We get sentimental and misty eyed about helping out the poor African brother. We romanticize about the great kings and great empires and great thrones of Africa. We forget of course that in order to have kings and great empires and sitting on great thrones, there had to be some little people with little gardens sitting in little outhouses.

When it comes to the glories of Africa, we are more interested in the glory of animals than the glory of its people. We watch movies such as Godzilla and National Geographic specials and marvel at the animal life which is guarded against poachers killing, elephants, rhinos and other endangered species, but turn away from the news on CNN or BBC which reveal the massive killing of human life, a less endangered species, with millions of men women and children killed yearly in wars, famines and disasters.

We have made Africa to be a nation of nothing but great things when the Bible is quite clear that there is wickedness in every heart and every corner of the world. Psalm 14:2-3 tells us that God looked down from heaven upon the children of men to see if there were any that did understand and seek God. They are all gone aside, they are all together become filthy; there is none that doeth good, no, not one. Even Africa at its glory was nothing but filthy rags, just as the rest of the world is without Jesus Christ as Savior and Lord.

We are not called just to Africa. We, as members of the body of Christ are called to the world in need of the Savior. We are called not just to the materially impoverished of Angola in Africa, but the spiritually impoverished of Austria in Europe. Our brother is in this sense, anyone who is in need of the Gospel of Christ. God would not give His only Son to accomplish such a limited activity of evangelizing Africa.

So what has God given us to accomplish this great task? He has given us everything we need and quite often everything we asked for. According to the 1996 US census report, there are 34.2 millions black people in America. The median income was for that period $26,520. That means that black workers make approximately in one year what the average Kenyan would make in about 70 years.

In other words, the average black American made in one year what the average Kenyan would make in almost two lifetimes. Not two years, two lifetimes, as the average Kenyan is paid a salary of $300 per year. Compare that $300 per year to $26,520 per year. A recent report from the United Nations reveals that 1.5 billion people live on less than one dollar per day.

Now you might ask; “Is the cost of living cheaper in Kenya?” I would answer, “yes and no.” What we consider to be essentials for the cost of living don’t figure into the Kenyan economy. There are many people in Kenya who have yet to board a motorized vehicle of any form. There are few homes in Kenya with electricity. There are few homes with indoor plumbing. There are few families having such luxuries as beds and blankets and pillows. The very idea of eating more than one meal per day is a luxury to many people in Kenya today and very often that meal consists of nothing more than a handful of cornmeal. The newspapers of Kenya for the past few weeks have relate stories of whole communities, families and friends starving to death. Can you imagine what it is like to watch your children starve to death?

So, I ask you; “Is the cost of living cheaper in Kenya?” In a sense it is. That is why life is so short with the life expectancy of Kenyans dropping to below 50 years of age. Living is not cheaper, life is.

Life is cheaper in many parts of the world. So we turn off our cable television because we don’t want to see just how cheap it is. As we in Black America boast of the fact that African American owned companies earned over 32 billion dollars in 1992 with spending continuing to spiral we continue to ignore the plight of a world that is facing economic meltdown.

We black Americans boast of spending close to 4 billion dollars on foods and beverages from Black owned companies and continue to disproportionately suffer from obesity, hypertension, diabetes, heart disease and gallstones, diseases which come from eating too much. We don’t want to see the pictures of people huddled around a pot of boiled grass and tree leaves in Sudan, trying to feed their starving children.

We flush our toilets with cleaner water than most people of the world are drinking today. We buy $150 dollar sneakers to wear to $5 movie and eat $5 worth of popcorn and candy for a night on the town, while the average family in the world is trying to find a way to make a life for a day in the village. We spend more on lotteries and casinos as a people, on games of chance, while most women in the world are taking a chance at even getting pregnant as they don’t know if they will survive the pregnancy with no doctor in the village. In Nigeria the oil rich nation of west Africa, a woman getting pregnant takes her life in her hands. If she becomes pregnant in January of this year and joins like 100,000 other women, the likelihood is that 3000 of them will die in pregnancy by August. Compare that to 9 of 100,000 deaths for women in the US during pregnancy.

People in much of the world sit on a dirt floor around an empty table, searching the house for a few coins, watching, waiting, hoping and praying ‘Give us this day our daily bread, while we sit around the table with not enough room for the pots and pans of food, won’t say a prayer of thanks over supper because we might miss what’s on television, as we pray; ‘Give us this day our daily number.’ It is no longer ‘all to Jesus I surrender’, but ‘all to Visa I surrender’ as our song of faith is in prosperity of the nation whose god is the dollar and not the God of our fathers.

The parents in many parts of the country we serve won’t even take a chance at naming a child before two years of age because it might not live, but die of hunger or diarrhea. We scratch out the lucky lotto number at the convenience store full of food, while they scratch the dust in the ground looking for food and water. Who has the better chance of winning? We lose at the lottery that day and go on to buy a coke and a bag of chips. They lose at looking for food and water and go on to boil some grass and leaves from a tree or meat from a diseased cow that died in the field.

Farouk Aman is young boy for instance living in southern Sudan. Farouk happens to be a Christian. He is just 17 years old. His chance of living to 30 is very small. For you see, Christian men and women in Southern Sudan are being chased on foot for hundreds of miles and executed by having their throats slit open by their Muslim enemies Their children are running into the hills to escape their Muslim captors and yet are being sold into slavery today, while we in Black America boast that our black owned car dealers sell over 6 billion dollars per year of products we don’t even produce. We would not walk the distance to work that these people are forced to run for their lives, yet we continue to try to buy the finest autos and ride in the latest style because we want to keep up with the “Joneses”.

God has given us all that we need to meet the needs of our brothers and sisters around the world. We have more than 9,000 physicians who claim African descent. There are over tens of thousands of nurses who claim African descent. Lawyers, architects, builders, teachers, preachers, artists, entertainers by the tens of thousands, many of whom call Christ Lord and Savior.

In a recent report in the Philadelphia Inquirer, it was noted that over 89,000 African Americans graduate from college every year. When do we say we have enough education to help our brother? If we claim to know Him, He admonishes us in Luke 6:46 for calling Him Lord and not doing the things which He says we should do. John 14:15 Jesus tells us that if we love Him, we will keep His commandments.

Just what is the black church doing in missions today? This is done from a survey of over 150 churches. One of the problems in the black church is our perspective of “affirmative action.” We don’t mind affirmative action when it comes to our getting what we deserve from the government. However, when it comes to doing our fair share in missions, we feel the pie is too small to share.

We don’t want the small pie we have of our income and members to be shared with some other ministries in some other place. Our pastors have the idea that if they support ministries other than those that are at the front door, they won’t have enough money to place out a new welcome mat. We want to look good in the community. We want people to come to our church and note that the ministry is prospering and doing well. We feel we can’t do that and support ministries overseas. We limit God by our own limitations. We limit Jesus could do no work in those places where there was no faith.

The typical African American church budget would read something like this; as taken from a survey of over 100 black churches in the southern United States. Church ministry to itself; building and maintenance 65% Emergency fund 26%; Funds going outside of the church 5%; of this, 4.2% for denominational expenses; UNCF 0.4%; Classic home missions 0%; Global Missions 5%. The total budget was $120,000 with a membership of 100-200 members.

There is more money spent on the men’s breakfasts and women’s auxiliaries in the typical black church than is spent on the primary call of going into all of the world to win souls for the kingdom.

The AME church reported on its 8,000 congregations with 3.5 million members. As of 1993 the total overseas ministry income was 250 thousand dollars. This represents seven cents per member per year or approximately $31.25 per church per year.

The NBC USA in 1992 was giving 51 cents per church member per year and when the cost of inflation is added in as a factor, this represents a 22 percent decline over 41 years from 1951.

It is obvious that we as black people have put our money where our hearts are. The average amount spent on entertainment by black people as recorded by the US Department of Commerce is $772, yearly, per consumer. whereas we spend a total of 22 cents per year in missions as a people of Christ. Just where are our hearts and where are our treasures?

What are His commandments? Are we our brother’s keeper? Who is my brother? Who is my neighbor, the rich young ruler asked Jesus in Luke 10:29. Just who am I supposed to help Lord? Of course Jesus responded to the man’s rhetorical question by reminding him that anyone in need was his neighbor. The man really didn’t want to know the answer.

Lord I have kept all of the commandments since I was a young boy. I have honored my mother and father. I have gone to church and given my tithe and left off all the big three sins, alcohol, avarice and adultery. What else should I do? Matthew 19:21 rings so true as the man asked Jesus, what else he should do. Jesus told him to go and sell all he had and give to the poor and that he would find treasure in heaven. The man went away crying because he had collected a lot of stuff and couldn’t see selling it for meeting the needs of the poor. We really don’t want to hear the answer to the question; “Am I my brother’s keeper?” We are afraid we might leave the room in tears too.

Why is it that we have yet to join the work that is before us? What are we waiting for? Are we not our brother’s keeper?

I would contend that indeed we are our brother’s keeper. Cain knew it all along. In fact that is why he asked the question. He was hoping that he could fool God. He was testing God’s memory.

Here’s Your Change Jesus – A Legacy of Selfishness

We are familiar with Jesus’ parable of the talents. But the passage as I read it lacked a little punch to it. So, in the margins of my own Bible I added one more servant to the passage. This guy was given not five, not two and not one talent. This servant that I added was given 20 talents. Yeah, I know I am not supposed to add to the Bible, but its only in the margins so I think I am okay.

Anyway, it just so happened that this guy took his talents and did not invest it like the other guys, nor did he hide it under a rock. Instead, he had a party! It was a great party. Everyone who was anybody, or thought he was anybody came to the party.

He invited all of the movie stars, bought them the finest wines and liquors and brandished a lavish table on his friends. He had major sports stars, recording artists and some of the biggest businessmen of his day. He wanted to impress people. He even invited the church leaders. You can’t go wrong if you invite a preacher as that will add legitimacy to what you do.At the end of the party, when his master came and asked him what did he do with the 20 talents, he told him straight up: “I had a party and you should have been here!”

Then the master asked, “Is that all you did?”
This guy, without shame says, “Oh yeah…, here is your change!”
Well I have big margins in my Bible, so I can write a lot.

We have been given a legacy as an American people of African descent. We have been given the legacy of having survived being dragged from within the African inland, to the shores. A few of us survived the journey which went from the shores of Africa, to some of the nations of Europe, North Africa, Southeast Asia, and the Americas. We in North America were better off than many in these other destinations. We actually saw white people fighting and killing other white people in order to free us, when we had no guns, armies or money to do so ourselves.

We survived slavery, reconstruction, Jim Crow segregation, lynchings, mob violence and persistent intimidation from the halls of government to the institutions of higher learning and healing. We were last hired, first fired. We could not vote, had no chance within the halls of justice, and lived in housing similar to that we see in much of the third world today.

We now have an income and disposable wealth equivalent to that of several African nations combined. We literally have billions at our disposal to buy whatever we want. Now we are late to church, not because we don’t have clothes, we just cannot decide which suit goes with which pair of shoes and does the handkerchief match our cufflinks. We have been given 20 talents. What are we doing? We are having a party!

No matter where I go in Africa or the world, the legacy of Martin Luther King and others like him are known more prominently by others than known or appreciated than by those of African descent in America. Why is that? I believe because it means more to them.

It means more to them to know of our history and the struggles we faced and how our Lord and Master helped us to overcome, than it means to us. They are struggling to overcome like we once did. They have embraced our legacy, our 20 talents.

It is our 20 talents we have been given, and we are having a party.

What else do I see as I travel around the world? I see the legacy of our misguided desire to be the sexiest, nastiest, hottest, fanciest, liveliest and latest thing on the television screen. (Don’t tell my wife I see those hoochie mamas on the screen) I see us partying. I see the legacy of black entertainment gone awry with ‘nigger, bitch, whore (pronounced hoe for those who don’t get those stations), gangsta’ and gang-banger’ just to name a few of our well known trademarks. We are the hottest sport stars, wearing the latest styles, and using the foulest language on the screens

Africa in particular is inundated with this media and it feeds the desires of the flesh on a continent swimming in death and disease caused by AIDS and other sexually transmitted illnesses.

What have we done with the talent which our forefathers decreed us? What have we done with the mandate which within the American Black National Anthem? That mandate states that we will forever be true to our God and true to our native land.

We have wasted that mandate on ourselves. We have decided that the color of the carpet does not match the color of the pulpit and the pastor’s suit of clothes is too common to represent us well. We have decided that a trip to the casinos or theater on a church bus is as legitimate an outing as a trip to visit the prisoners in their need. We have concluded that a trip to Africa is only good if we are going to see the well fed animals and ignore the starving people.

“Thanks for the 20 talents master. Here’s your change Jesus!”

Well, to tell you the truth, I am sure that the servant who hid the talent would probably fare better than the one who squandered his and gave the master the loose change left over.

This I know is playing loosely with the scripture, but bear with me as I consider that I would rather be the one who buried his talent was cast out into outer darkness, where there was weeping and gnashing of teeth. (Matthew 25:30) I really don’t know what it feels like to be in outer darkness, except that it is usually associated with extreme cold and fear of what is coming to grab me and devour me. But the guy who gave Jesus the leftovers, the loose change…, what would God hold in store for such a man?

When the party is over, where will we go if we have wasted our legacy? The Master is coming and He will require an accounting. There are literally billions that don’t know anything about Him all around the globe. That is part of our mandate as the church.

If we don’t have a good answer, we could shout over the very loud music: “Here’s your change Lord!” I can add that to the margin of my Bible too.

Comfortable, Well Adjusted Negroes

Martin Luther King Junior is often quoted as saying he intended to ‘comfort the disturbed and disturb the comfortable’. It is in this same sense that he went on to describe himself as a maladjusted person in one of his essays on nonviolence. In this essay, Dr. King writes thusly:

Modern psychology has a word that is probably used more than any other word. It is the word “maladjusted.” Now we should all seek to live a well adjusted life in order to avoid neurotic and schizophrenic personalities. But there are some things within our social order to which I am proud to be maladjusted and to which I call upon you to be maladjusted…., I call upon you to be as maladjusted as Amos who in the midst of the injustices of his day cried out in words that echo across the generation, “Let judgment run down like waters and righteousness like a mighty stream…”

Our problem with regard to reaching the world for Jesus the Christ is that we are too comfortable and too well adjusted to the world. We are comfortable, well adjusted negroes. Our churches are getting bigger. We are on television preaching, teaching and reaching our own. We have our own brand names of clothes, magazines, television shows and even take home Oscars and Grammy awards every year. We are so comfortable, and well adjusted, we have completely forgotten that we live in a world that is in desperate need of food, water, clothing and shelter.

We say we don’t know about it. We say no one told us it was going on. We could know if we wanted to. However, knowing requires searching as diligently for the facts, as we search for the missing remote for our big screen TV with the 500 plus digital satellite stations.

We have no desire to look into the facts, the truth of how billions of people die without any record of ever having lived. Eight million people will die this year from hunger alone. Over 6 million children will die from drinking unclean water.

Millions more will suffer, only because they had no choice in the place or circumstance of their birth.

If we wanted to know this firsthand, we could visit these nations, or just read the pertinent publications (by the way, these are not found in the entertainment section of the book racks).

We pronounce dictums on how people should tighten their belts to provide better accountability and strengthen their governments against corruption. The disciples pulled this one on Jesus in Matthew 14:15 “And when it was evening, his disciples came to him saying, ‘this is a desert place, and the time is now past; send the multitude away, that they may go into the villages and buy themselves victuals”

They spoke to the Master as though He could not recognize a desert.

They spoke to Jesus as though He was not aware of the circumstances and the plight of the people. They were intent on making excuses for their own indecisiveness and non-commitment to the plight of hungry people. The huge crowd and unpleasant surroundings would allow them to get back to their own agenda of passing out church bulletins and deciding which place the pastor should have to park his Lexus.

In other words, they said, “Jesus, just tell the people to tighten their belts!”

Matthew 14:16 reads “But Jesus said unto them; they need not depart, give ye them to eat.

We are not called upon to examine the reasons for hunger. We are called upon to feed them.

If the 70 plus year old grandmother caring for a half dozen or more grandchildren orphaned by AIDS, tightens her belt on the narrow waist, it causes chaffing and sores on her skin and does nothing to feed the children. The rains have failed again, there is no seed to plant, and the goats have eaten the remaining weeds which may have been used for the meal of the week.

The Kikuyu tribe of Kenya have a proverb that says if you have a visitor come suddenly to your home, you feed them immediately. That is ‘you don’t interview a hungry man.’

We are preaching the gospel of self reliance and morality to people who are dying, not from lack of motivation or morality. No doubt there are parts of this in every scenario. This is not the sole cause for billions of men, women and children who are caught in the spider’s web of poverty. This web has many strands, including bad governance, bad traditions and bad policies. However, some of the stickiest strands of this web are our own indulgences in having the best of everything without considering the cost to the nations of the people providing those things.

We are made rich by their suffering. To paraphrase the prophet Isaiah who spoke thousands of years ago about the suffering of Christ, I would write “by their stripes, we are well heeled.” Isaiah 53:5

We have become comfortable, well adjusted negroes. We want the biggest diamonds, the shiniest gold, the latest cell phones and the biggest cars. We want these things without regard to how our comfort impacts the welfare of people in the poor nations of the world.

Our socio-economic and political gains in the US have been a wasted legacy if we only use them for our comforts. Are you disturbed by this? Are you made to feel uncomfortable? Are you feeling maladjusted? I hope so.

As Dr. King would have said, we should never adjust to being comfortable and undisturbed by the extreme poverty around us. Jesus the Christ was more than just ill at ease when He saw the masses of people hungry for bread made of wheat, after He Himself had preached to them. He recognize that though ‘man does not live by bred alone’, man does indeed need bread!

All around the world, people are growing up in situations which have nothing to do with the choices they have personally made. They are desperate for the common comforts of food, water, clothing and shelter. What are you going to do about it?

Don’t remain in your comfortable, adjusted frame of mine. Become maladjusted in this society which tells you to ‘chill out, take it easy, don’t get so excited and, my favorite of all, ‘I did not know!’

We have been given a legacy of suffering and overcoming. Let us use that to comfort the disturbed and disturb the comfortable. Let us go into the world and make a difference for Christ. He will ask lots of questions at the end of all of this. To find comfort and to be well adjusted for the questions, just read ahead for the test.

‘What have you done to the least of these?’ Matthew 25:40-46.

Dime a Dozen

For this job, all he needed was to show up earlier than the other several hundred men did.  He did need to be clothed.  That would help in the selection process.  Other than that, a strong, sturdy, and straight back was all that was required. Jobs are very hard to come by and hopeless men can be had for, well a dime a dozen!

To get to the job site required an early awakening at 5 a.m., and one hour walk to the loading dock.  This is where the strong, sturdy, and straight back comes in handy.  The dirt path is full of ruts, rocks and other hazards which can hamper carrying things on the back.  In order to do the 8 hours of heavy labor, this man would require the caloric intake of a cheeseburger.  This morning he had the equivalent of a cheeseburger, if you take away the meat, cheese, and mayonnaise. We can let him keep the pickle.

Each bag of beans, or cement, or maize or load of rocks he carries (depending on who is hiring that day) weighs the equivalent of 90 kilograms and must be carried a distance of 5-10 meters.  That is about 200 pounds carried for 15 to 30 feet.  I use metric measurements in order to make his load seem lighter and distance shorter.

For each bag carried, he will receive the equivalent of 1 Kenya Shilling, or about 0.75 US cents.  If he carries one dozen bags, he gets a total of 12 Kenyan shillings or about one US dime.  That makes it a dime a dozen.  If he works for about 7 hours straight and carries 100 bags he can take home 100 Kenyan shillings or about 80 US cents. That is if he doesn’t break for tea (that will be 5 shillings) or to pee ( bathroom or bush break, depending on job locale).

Now of course mules could do a lot better job, you don’t have to feed them cheeseburgers, and they do not require tea or privacy for relieving themselves.

Yes, labor in Kenya and much of the world follows this same pattern of man, mule or tools.  It is easy to see why at unemployment figures of 60-70% why it is easier to hire a men at a dime a dozen.

Odds & Ends & AIDS

Sure makes you feel good doesn t it? Imagine that we as a nation have made such great strides to help the poor Africans afford HIV/AIDS medicines by drastically reducing the price to a point cheaper than they can be bought in America. At the equivalent of $6 per month, a patient can receive all of the necessary medicines they need, plus the doctor’s visit, plus the laboratory diagnoses to keep them healthy.

What a bargain , you might say! Well it is true it is a rock bottom price when you compare what it costs in America.

But it is only a bargain in Africa if one does away with food and the other odds and ends. Odds and ends like, water, shelter, health care, clothing and other inconsequential things. Yes, you have odds, and ends, and AIDS. What a set of choices!

The cost of $6 per month represents 20% of the income for the average Kenyan family, existing on less than $1 per day or $30 per month. If one family of six has one member of the family with HIV/AIDS, that translates to 20% of the income going to just the drugs to try to keep that one member alive. If there is inadequate food within the family, even the one receiving treatment has a hard time surviving the side effects of the drug and the other members will of course be malnourished as well.

It is quite a bargain if you do away without food and the other odds and ends. Yes, it comes back to odds, and ends, and AIDS.

The United States currently provides literally billions of dollars in AIDS relief for several African nations. The toll of AIDS is mostly in sub-Saharan Africa. Ten percent of the world’s population has a total of 67% of this disease burden. There are virtually no factories producing any of the medicines for the disease or the opportunistic infections which kill people carrying the virus. Hence, the African continent serves as a veritable financial windfall for drug companies receiving US taxpayer s money as a subsidy for their profits, and providing no real relief of disease burden for the continent. Fewer than 10% of the people who need the life saving drugs will ever receive them given the current distribution process. Let us keep our lives in the perspective of the rest of the world. We can do more. We must do more to make a real difference in Christ s name. It is not the responsibility of the government, drug companies, charitable or humanitarian organizations to meet this need. It is the responsibility of those who claim Christ. What are the odds and ends we are willing to do without to help others know His love? What bargains are we willing to forego at the local malls to make a real difference in the life chances of people halfway around the world? God is watching what bargains we choose. Choose wisely.

Choose to give and give generously!

How Do They Die?

How do they die? They die with questions.

How do they die? They die with questions. Their deaths are a bit ugly. In fact, if your stomach is easily turned by graphic descriptions of suffering, don’t read any further.

At a first or casual glance, orphans suffering with AIDS don’t really die any differently from children suffering from AIDS who are living with families. At least there is no clinical difference. That is, until you take a good look at how they die, you will never know that they die with questions.

For the doctors and nurses there is a bit more loneliness to pronouncing an orphan dead. What is his or her name? Whom do I call? Who takes the body home? Where do we bury? Who pays the hospital bill? Does anyone notice? Does anyone care?

Meningitis is one type of illness which commonly kills these children. It does not sneak upon them subtly. It ravages quickly. A child can sit, smile and talk with you in the morning and by evening he or she is wrapped in cloth or paper.

They are for the most part predisposed to these infections as they are severely malnourished, which further compromises their immune systems. Living on the caloric intake of a small cat is good, if you are small cat.

But for a growing child, it means you never grow and your body is invaded with every living micro-organism looking for a place to reproduce easily. A child’s brain is one good place for an invasion.

If the child is fortunate enough to make it to a clinic, there may be a doctor on call and maybe that doctor knows how to perform a spinal tap.

This procedure removes a small portion of fluid for examination under the microscope. That is, if the clinic has a microscope and if there is someone there who knows how to prepare the fluid and interpret the results. Interpreting the results presumes that there are antibiotics and other life saving medicines to treat and cure. Most often in Kenya, this is not the case. Most often, they die.

Read on. It only gets uglier.

The fluid surrounding the covering of the brain and spine should normally look as clear and pure as the most expensive bottled water. In a child stricken with this illness, spinal fluid can be as dirty as the pools of mud in the road after a heavy rain. In fact, it looks much like the water many of these children will drink if water can be found.

Clinically, a death from AIDS meningitis is the same from all other infections of the brain. Brain infections from tuberculosis, fungus, bacteria and viruses are difficult to distinguish. They look the same.

They can also be caused by AIDS.

It is a tortuous death, hastened mercifully for the child who is also suffering from other ailments such as dehydration from diarrhea, or severe pneumonia. The diarrhea adds the aroma of impending death, as the flies congregate and hover ready to spread the contaminates from the liquid effluent. The pneumonia adds a bit more drama to the demise as the convulsive nature of the cough, is coupled with the epileptic like writhing of the body.

The child arches the neck and back in a reflexive attempt to ease the pain caused by the tension and inflammation of the lining of the brain and spinal cord. It is involuntary and for the most part, it does not work. There is a tortured ‘why me?’ look in their eyes.

There is the torment of the severe constant headache, vomiting, dizziness and seizures eventually giving way to coma and death.

Every day in Kenya 1,400 children become infected with the deadly AIDS virus. The single most important vector for their infection is through the birth canal or breast feeding by an infected mother. Without medical intervention, a mother with HIV infection has an almost 90% chance of passing it on to her unborn child. This ‘vertical transmission’ accounts for the greater majority of childhood infections. It can be prevented by medicines at less than $10. These medicines are not easily available or affordable to many in the cities and very few in the country.

Mom dies because she can’t get treated. The child becomes infected, untreated and within the first weeks or months of life shows signs of infection. Most of these children will die. Of the estimated 200,000 children infected in Kenya, less than 10,000 are receiving any treatment.

It is actually better in most parts of Kenya to not even test for the disease. It would only serve to frustrate you because there are no drugs, doctors, clinics, or laboratories to follow the progress of the disease or the response to the drugs.

If the drugs were given away for free, most of the children would still die. They would still die from complications of taking the drugs, which are lethal for children who are starving, or who drink polluted water which is full of parasites and bacteria.

How do they die? They die with questions. Does anyone notice? Does anyone care?

Join World Gospel Mission in its efforts to minister to orphan children
in Kenya. The Abandoned Baby Center, The Least of These and A Prepared Place are vital to the welfare of many of Kenya’s orphans. We must make a difference in Christ’s name.

If they must die, at least they can die with answers that someone does notice and someone does care. Let them know that someone is Jesus.