You Trusted Us: 25 Years and Counting

God called us to long term missions almost 25 years ago. You have trusted us then. We pray you will continue to trust us. This update is to provide you with the reasons why.

They are not quite human so we can kill them. This is a paraphrase of author Eric Metaxas, who spoke at Reach Pennsylvania on behalf of protecting the unborn. He was referring to the insights of William Wilberforce and Dietrich Bonheoffer. Eric Metaxas has authored books on these two men. He spoke passionately about them, describing how, during their lifetimes, they fought against the powers that saw some people as less than human and hence expendable; the African slaves and the Jews.

The sin of slavery and the horrors of genocide were considered normal and acceptable in those societies. Abortion is normal and acceptable today. Our society considers the unborn less than human as they have no voice, and are not perfectly formed as those who make the decisions about their lives. In the United States, nearly 40-50 percent of babies of African descent are murdered in the womb. Genocide continues.

“…according to the archives of the Tuskegee Institute, from 1882 to 1968 – 86 years – the Ku Klux Klan lynched 3,446 Negroes…,abortion on demand in America accomplishes that is less than 4 days.” (Source: CNS News)

Are they less than human because they are still in the womb and defenseless? Are they humans for whom Jesus died? We trust that you will continue support us as we carry this message to ears that won’t hear. Help us continue support the Hope Pregnancy Center in Philadelphia.

Miriam Medical Clinics is off to a slow start, but not a “no” start. While we search for a permanent dwelling in Philadelphia for the clinic, 12,000 homeless people yearn for the same. See the facts here

We have decided to start ministering to the homeless immediately, rather than continue to wait for all of the specific things on our wish list. It is obvious we are overwhelmed. Despite the outreach of Christian, government, and humanitarian efforts many of these unsheltered men, women and children will face even greater difficulties during the approaching winter. We still have desire and design for a permanent structure, but Christ bids us to start where we are with what we have. We invite you to trust us and even volunteer to work with us as we provide health care in shelters and ‘drop-in’ centers for people who need care in Christ’s name. You can work with us in a number of capacities including social work, and counseling. The hurdles we face for permanency of where we think we should be should never deter us from serving from where people are.

Out of Nazareth remains focused on mobilizing the church in service to those who are incarcerated. Although the record has been a bit ‘checkered’ there is good news. One year after what we deemed a successful conference on the perils of the imprisoned, and after numerous visits and letters to those behind bars, there is no massive tide of volunteers. The good news is that several men from our home church have completed courses and are actively involved with counseling. They trust that being screened, patted down, even having background checks is worth ministering in Christ name. We ask that you trust and invest with us as we continue to mobilize them. Though we may have a passion for getting guns off of the Philadelphia streets through our buy-back program, few has felt that same passion. We are still hopeful for this program to take off, but in the meantime, pray that the passions for peace will overcome passion for to spill blood. In the meantime, we trust that love makes a difference as demonstrated in the ministry “Reaching Out From Within.” (Source: CBS News)

The Least of These is a ministry in transition that still needs your trust and support. Though we are establishing ministries in Philadelphia, we have an obligation to support the 12 children who are still in high school and college in Kenya. One way we will do that is by selling the car we have that remains in Kenya and use the proceeds to support the educational costs for these children. We continue to need your help to see these students through their educational challenges as they will by God’s grace become the Christ filled leaders of Kenya. You can do so by giving to this ministry you have come to trust over these many years.

100 Years and Counting in Trust God has given us a legacy of trust. Grannie, Nannie, Modeah, Mrs. Edna Odessa Tartt Simmons Harris, celebrated 100 years of life with us this September. We can only pray we can be good stewards of the lives He has entrusted with us.

Grandma Kay and Grandpa Mike are on a surrey ride in Philadelphia with our son Emmanuel and his 3 daughters, Tyra, Kaylee and Alicia.

He Trusted Us which is an amazing thing. Over 2,000 years ago, God trusted that we would kill His only begotten Son…, and He sent Him anyway. As we enter the ‘Christmas season’, it is an awesome, and awful reality that our Father knew exactly He was sending the Christ, what He would do, How He would be received and how He would die. Yet Jesus came as a babe, defenseless, (not aborted) homeless, was incarcerated, and was eventually murdered by His kinsmen. Sure sounds a lot like the reasons you have entrusted yourself with the ministries God has given us over the years. As you celebrate this Christmas, celebrate by giving generously in Christ’s name.

We are glad to introduce a new book entitled ‘Broken Pottery’. It is a collection of poems and prose reflecting the challenges God has given us over the years of ministry and marriage. We pray that this book will allow all who read it to take joy in being used for God’s glory and thus for His purpose. We were made from clay so that we could be broken and made whole again. Jeremiah 18:6 ‘…,God’s Decree! “Watch this potter. In the same way that this potter works his clay, I work on you, people of Israel.’ (The Message).

New Book: Broken Pottery

We are glad to introduce a new book entitled ‘Broken Pottery’. It is a collection of poems and prose reflecting the challenges God has given us over the years of ministry and marriage. We pray that this book will allow all who read it to take joy in being used for God’s glory and thus for His purpose. We were made from clay so that we could be broken and made whole again. Jeremiah 18:6 ‘…,God’s Decree! “Watch this potter. In the same way that this potter works his clay, I work on you, people of Israel.’ (The Message).

Miriam Medical Clinics Proposal

Introduction

Miriam Medical Clinics (MMC) is incorporated in the Commonwealth of Pennsylvania by the Bureau of Corporations and Charitable Organizations. MMC, Inc. is a faith based healthcare organization with a mission to provide compassionate, holistic and affordable medical care to those who have lacked adequate health care in underserved communities of Philadelphia. All persons in Philadelphia, regardless of ability to pay but in need of quality health care and compassion, are welcomed at Miriam Medical Clinics.

Miriam Medical Clinics Concept

Miriam Medical Clinics (MMC) will offer patient care using an integrated health care team approach. The clinic will begin operation in November, 2013. Operations will be implemented in three phases. Initially, MMC, Inc. is establishing a partnership with “The Bethesda Project” (TBP), a program for homeless individuals, with facilities located in several communities within Philadelphia. This collaboration will comprise phases 1 and 2 of implementation as follows:

Phase 1:

During phase 1 health screening and instruction on general health literacy will be offered. This phase will be an informal introduction of medical services within TBP community. In addition, depending upon health/social issues identified, MMC may serve in a referral capacity, directing residents to providers of primary and hospital health care, as well as social service providers. Such services will initially be offered at the St. Mary’s homeless shelter facility of TBP community, 18th and Bainbridge streets in south Philadelphia, which currently has no medical services provided. MMC, Inc. will be serving as volunteers. Services will be offered twice monthly, however with increased numbers of volunteers, it is hoped that a more frequent presence at St. Mary’s may be established.

Phase 2:

Phase 2 will constitute a more formal medical practice as volunteer licenses and practitioner malpractice insurances are secured. Particularly for residents of St. Mary’s who have a more permanent status, it may be possible to manage chronic illnesses, especially involving regular follow-up, transition of care and medication management. These issues are especially relevant to the Affordable Care Act. It is hoped that for those who have lacked access to health care, for a myriad of reasons, such access may be facilitated through MMC. In this model, MMC will also serve in a voluntary capacity.

Phase 3:

Miriam Medical Clinics, Inc. is currently seeking a permanent office location that meets Commonwealth requirements in terms of Disability access and office space. In this facility, MMC will offer medical services based on the Patient Centered Medical Home model (PCMH).

This model is based on a health care approach employing core competencies of several healthcare disciplines. This team effort must be directed at achieving positive patient outcomes by enlisting the patient and professional health team as collaborators in disease prevention, management and health maintenance. Thus MMC will offer a paradigm for healthcare that is patient centered and aimed at effective and continued disease management. Through holistic care, patient education, follow-up and transition of care objectives can be achieved. Thus, the patient’s likelihood of maintaining long term health will be increased.

The core interdisciplinary healthcare team will consist of the following members:

  • Physician
  • Registered Nurse/Nurse Practitioner
  • Clinical Pharmacist
  • Diabetic Educator
  • Social Worker

Clinical roles of core staff

Physician

The Physician will serve as team leader, with oversight for all patient staff interactions and responsibility for all medical decisions.

Registered Nurse/Nurse Practitioner

The Registered Nurse Practitioner, will serve as an alternative primary care provider leading patient care under the supervision of the physician.

Clinical Pharmacist

The Clinical Pharmacist will be lead delivery of pharmaceutical care services by providing Medication Management services. Medication will not be dispensed.

Diabetic education

The Certified Diabetic Educator will manage patient education with regard to a diagnosis of Diabetes Mellitus.

Social Worker

The Social Worker will lead efforts directed at evaluating the patient’s socioeconomic issues that may be related to access to health care and overall health maintenance.

As quiet as its kept

As quiet as it is kept, Jesus farted. Let us call it intestinal indiscretion so as not to offend anyone who holds very fast to religious doctrines and creeds. That may sound sinful, but it is true. The Savior was totally human and totally divine. It may seem better to say he passed gas, but the effect was the same. Jesus had to move his bowels and this was no doubt preceded by a bit of flatus.

We hate to think of our Lord this way. It sounds demeaning and degrading even sinful to think or utter. It sounds so human and depraved. Well that is just how low Jesus stooped. He stooped down so low as to have to bear with the unclean but very important habits of unclean yet very important creatures.

As I have taken care of people who have lost the ability to control their bowels or bladders this kind of thinking becomes very relevant. It is extremely embarrassing and humiliating to have a bladder catheter, raised toilet seat and diaper. A colostomy and a feeding tube are not cosmetically pleasing. How does the Savior view this loss of control?

As the Lord sat around the campfire with his friends, Jesus was bitten by mosquitoes, sand fleas, and maybe even a nasty fly buzzed around his head. He got tired, hot, dusty and just plain old frustrated with being in the mix of people who had no idea of who He was and why He came. He ate what they ate and I am sure that because Cipro and Penicillin were not invented he got the same diarrhea and vomiting they had with unrefrigerated fish washed down with contaminated well water.

Who soothed the Lord’s fever before there was Tylenol? Life expectancy for his class of people was at best 35 years. There was no universal health care coverage then.

So what does it all mean? Well I have on occasion felt and did everything listed above, including some intestinal indiscretions as did my Savior. So when I feel embarrassed, and uncomfortable, I know He knows that feeling. I can go to Him with these pitiable small complaints and He won’t laugh.

I know how you feel Michael. I’ve been there, done that and at times even had to borrow another T shirt. It is no sin to feel embarrassed. It is not wrong to feel humiliated. Jesus felt it. He invites you to touch Him as He bent down to touch you.

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Preface

It could be termed; ‘Tickle Me Tummy Missions’. That is any effort to do good for others that leaves me with a sense of self importance, but neglects to acknowledge Christ. I take a lot of good pictures of me helping poor, hungry, destitute people and plaster it on my FaceBook page, and everyone marvels at it. I Tweet, Twitter and flutter away my time, flattering myself about how good I am and people like it. They feel good for giving me money to do it, I feel good for doing it, and it helps my resume’ and future job prospects. Everyone wins!

‘Tickle Me Tummy Missions’ is an easy habit to develop. As I examine all of my so called good deeds, the so called sacrifice of things that were not mine to begin with, the Lord continues to help me see that at my best, it is filthy rags if they don’t allow the sweet aroma of Jesus the Christ to be preeminent (Isaiah 64:6).

John Piper writing in Don’t Waste Your Life; calls it ‘condemnation with a kind face’. In that he is referring to any good deed that leaves the gospel of Christ at the periphery, not at the center of its purpose. It is easy to interpret the things we do as good because the world likes the humanitarian spin of things. If it does not proclaim Christ as King of kings and Lord of lords, it is not worthy to be called good, because there is none that is good, but God (Luke 18:19).

This book contains recollections and revelations God has allowed me to call to mind. My Heavenly Father has been very gracious to me, by allowing me not to dwell on my misdeeds, of which there are many, nor be overwhelmed by the things that tickle me tummy. Neither serves His divine purpose. Broken Pottery is a vessel that is yielded to the Master’s Hand, submissive to His will.

A vessel is broken by the potter to help it realize that it is created, broken and recreated to glorify the hands that fashion and refashion. I pray that this book will allow all who read it to take joy in being used for God’s glory and thus for His purpose. Nothing else matters, no matter how good it makes us feel or look to others. We were made from clay so that we could be broken and made whole again. Be broken pottery, so that God can refashion you.

Jeremiah 18: 4-6 God told Jeremiah, “Up on your feet! Go to the potter’s house. When you get there, I’ll tell you what I have to say.” So I went to the potter’s house, and sure enough, the potter was there, working away at his wheel. Whenever the pot the potter was working on turned out badly, as sometimes happens when you are working with clay, the potter would simply start over and use the same clay to make another pot. Then God’s Message came to me: “Can’t I do just as this potter does, people of Israel?” God’s Decree! “Watch this potter. In the same way that this potter works his clay, I work on you, people of Israel. (The Message)

Sinister Smile

I smiled at him. It was a genuinely caring smile in my opinion. I had made a clear and certain diagnosis, as well as a treatment plan that would certainly result in cure. His condition was rapidly improving, even before the end of my shift. I made sure to check and recheck his vital signs. His blood pressure, pulse and temperature had all normalized. The next step was to review the plan of treatment with him upon his discharge and then instruct him as to what parameters should alert him to return.

‘Mr. Stephens, you will have to keep your arm elevated as this will stop the swelling and limit any spread of the infection as the lymphatics will drain and not stagnate with bacteria. Do you understand?’

‘Oh yes Dr. Johnson. You have given me perfectly clear instructions and I appreciate the extra time you have taken. It is unusual for my doctors to be so caring’

I had to move his hand in order to pat myself on the back. What a great reward, I had given myself. I smiled as he turned to go, prescriptions and instructions in firm grasp. I was so self absorbed that I failed to recognize that I had never addressed Mr. Stephen’s spiritual needs. Was he a Christian? If so, was he in need of any spiritual counsel, or encouragement.

My smile was sinister. John Piper writes in Don’t Waste Your Life that smile is ‘condemnation with a kind face.’ This is the result of when we fail to enlist Christ as the central part of any and every human encounter. It is a sinister smile, mimicking the character of Christ, but reinforcing that of the devil. That smile that says we don’t need to acknowledge Christ in this encounter, just as long as physical needs are met.

The devil loves any smile that allows us to feel good about ourselves while ignoring Jesus, no matter how noble the cause. Any smile without Jesus, is sinister.

Complacent and Complicit

The Poor You Have With You Always

There are several points on which I can stand on with regard to the poor and hungry masses. Let me list my defenses here.

  • It is not my fault.
  • I don’t waste any food.
  • If it rots in my refrigerator, I give it to my dogs.
  • I can’t be expected to take it to the homeless shelter, nor send it to refugee camps overseas.
  • I do give to good causes and the like.
  • I recognize that Jesus himself said it was a hopeless situation. Matthew 26:1; For you always have the poor with you.
  • And last but not least, it is not my fault. (Did I say this one before?)

Those of us who claim to be followers of Christ have been both either complacent or complicit in addressing the needs of the materially poor. We have underscored Christ’s proclamation that there will always be poor people. We cling to that more readily as reality than heaven or hell. It is our defense against doing more and it allows us to be complacent in meeting the needs of the poor, and hence complicit in keeping them impoverished.

If I am neither advocate nor ally for the poor, I am part of the opposition to the relief of suffering. As long as things are going my way, I don’t have to concern myself with meeting their needs. God has given me an exit strategy. They will always be here. Who am I to resist the will of God?

Silly Poor Man

I walked out of the shoe store
And noticed his stark stare
Another silly poor man
Now what’s he doing there

He opened his dry lips
His teeth were cracked and brown
He asked me stupid questions
While I looked at the ground

Why do you need two pair?
And yet another tie
I answered him straightforward
I did not bat an eye

While you look at me in awe
So unkempt and so disheveled
I choose to dress in splendor
And thus denounce the devil

I have exquisite fine tastes
For hats, and suits and shoes
From the finest and the latest
Are the things I dare to choose

Besides you may not know this
That the gospel I have heard
Tells me I deserve this
It is written in God’s word

So you see you silly poor man
You need to hear this gospel
Of great riches and great wealth
I am a faithful rich apostle

Flushphobia: Fear of Flushing

You won’t find this in the diagnostic disease categories used by mental health professionals. It is an acquired state that may or may not be offensive to those who are afflicted, but most likely is to those with whom the visit. It is best described by the simple limerick; ‘if it is yellow, let it mellow and if it is brown, flush it down.’

I know it sounds gross. But only to those who have never had to conserve or recycle water. When a 3 minute shower (a tub of water is extravagant) seems like a luxury, to flush or not to flush is a critical question. Water must be sourced, sought for, carried or delivered every day and then pumped and in some homes, carried to a tank to drip by gravity to the kitchen and bathroom. If I leave the faucet open for more than a second without using each drop, the phobia strikes me. Yes, it is strange.

My mom takes note of this when I shower at her home in less than 3 minutes and asks; “Are you really clean?”

My response is; “Clean enough for now!” I apply an extra seven or eight rubs of deodorant.

I have to actually make up my mind, determinedly to force myself to flush while in her home, yellow or brown, it must go down.

I don’t know if I will ever truly recover from my flushophobia. As long as I see in my mind’s eye the thousands of people lining up for water, digging with hands and plastic cups through dry river beds, going down into dirty puddles to wash their faces, drinking and bathing with cattle and sheep, flushing will always come hard for me.

Pardon me if I visit you and seem inappropriate when I use your facilities. Attribute it to my phobia of flushing. After all people don’t people drink same quality of water that I use to pee in?

This for That

I bought a this
To go with my that
Nothing I needed
I have this down pat

I don’t buy as I need
I buy what I want
You may call it greed
A tease or a taunt

But if I only purchased
Things I need or consumed
Money’d have no purpose
Or so I’ve assumed

So I bought one of these
Then I bought one of those
Could I do without?
I guess I suppose

My closet is full
Of this, that, these, those
I could outfit a village
With just half of my clothes

So I purchase my this
To go with my that
Each new suit must
Of course have a new hat